Types of a research article Also, the articles published by the journals fall under the following categories ie original research articles, review articles

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Heavy rains and floods

Experts of the Meteorological Department had expressed fear that this time the monsoon season may cause great damage in the country due to which floods may also occur in the districts and towns near Lahore, Karachi, Islamabad, and other cities. It has been proved and the series of heavy rains is still continuing across the country. It is said that the series of rains will continue till September. The experts of the Meteorological Department have divided the recent rains into two parts.
Pak Army
 The second part will start on August 16 and continue till September 30. Experts have described the rains that continue till August 15 as more severe and dangerous. The water has started to be released, due to which the country is flooded The flood situation has worsened, currently, 25,000 cusecs of water are flowing at Jaster in the Ravi River, while the flow of water at Shahdara bridge has reached 26,711 cusecs, after which the people of Kasur district and Lahore have been alerted. has been released. Experts have also expressed the fear of medium-level floods on the barrages of Sindh. At this time, the major flood level in Chenab has reached Chiniot Bridge, where the flow of water has been recorded as 1487 thousand cusecs, and the flow of 33 thousand 110 cusecs has been recorded at the Baluki barrage. 100,000 cusecs rail has joined the Indus River at the Attock bridge.
Pak Army
 On the other hand, the Pune 4 lakh cusecs rail is moving towards the Kala Bagh Mianwali barrage. Due to the release of the flooded rail by India, the Chenab river has also flooded. In addition to this, the water level in the Indus River near Rajanpur is also continuously increasing. In Khyber Pakhtunkhwa, there has been a low-level flood in the Kabul, Indus and Panjkora, Sukkur, and Gaddu barrages. Due to climate change, the rainfall system is also changing, due to which the risks of flooding have increased more than before, considering the current conditions, the construction of new dams in Pakistan has become inevitable. India is blocking Pakistan's water by building new dams, due to which the main rivers of Pakistan have started drying up. India is using water as a weapon, sometimes by stopping the water and sometimes by suddenly releasing the water, they try to harm Pakistan. When China announced the construction of a super dam, India realized that any How painful it is to block the country's water. The Modi government and the so-called politicians of India are now shouting that China's super dam can be used as a weapon besides creating problems for them. Until tomorrow, those who consider the dam as their right Now they are opposing the dam. Pakistan should seriously consider building new dams and storing rainwater to create means to increase the country's agricultural needs and electricity production and formulate a national policy that will be implemented every year. It should become the responsibility of the incoming government.
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Social media and WE

here is a famous proverb that necessity is the mother of invention. As the needs of man increased, various inventions took place. In ancient times, people used to travel to meet, see and talk with each other, then letters were used to send messages, but as humans progressed, those distances began to shrink and life became easier. First, the wiring system was introduced, then the postal system was accelerated. The telephone era brought people closer together; mobile communication has become a matter of moments. The small mobile phone has evolved so much that It has become the need of the whole world after the arrival of the Android mobile every person has entered the modern age it is aware of the entire world through various websites and apps. Today's world has become a global village thanks to social media. Today, while living in Pakistan, we are fully aware of what was not in the past, all thanks to social media. Which has connected us with people across the seven seas. Today, the news of the happenings in the world reaches us in a few seconds. Everyone has got the right to give an opinion through social media. Free social media is the foundation of democracy. Free social media is the foundation of a healthy society. But its negative use has other effects on society. If technology can be used in a positive way, it is no less than a blessing for any society. Social media has ensnared the youth of the whole world in its charms. The use of social media has increased among people aged 12 to 35 years. In this era, social media has proved to be very helpful in every field, whether it is the field of education or medicine. Be it online business or professionals, people from every field have made use of social media. Social media has become the most powerful tool of this era, by using it religious people and people of literature have increased their followers and increased their knowledge of people. People who have learned to use social media in a positive way are reaping enormous financial and social benefits from it. People are earning lakhs of rupees through social media and digital marketing. The number of freelancers and social media influencers are increasing day by day. Nowadays social media is an international media. According to the 2018 survey, the total population of the world is 7.6 billion, out of which 4.2 billion people are using the Internet. 3.03 billion of them are social media users. A new user is being added to social media every fifteen minutes. Social media has also led to a decrease in the use of electronic media, although electronic media has suffered due to the increased use of social media, thanks to social media, electronic media have also gained many benefits. No need to get any news from around the world quickly from Facebook and other social media platforms. According to Facebook, about 60 million messages are sent through Messages every minute. People communicate with each other. As responsible Pakistanis, we too should use social media positively.

If we talk about Pakistan, we are facing fifth generation hybrid due to social media. Through which a country is defamed by creating various trends and campaigning against the country's institutions. Before entering this field, we should step into it with complete preparation, intelligence, and understanding of the matter and should not do anything against the integrity of the country. Don't spread any news you find on social media without verification. Social media posts are nothing short of a front. It is the duty of all of us to protect the country on every front for the sake of national survival. With the indiscriminate use of social media among today's youth, the risk of misbehavior has increased for them. Which has created a distortion in society, but they are also inclined toward crimes. Young people spend most of their time using it, which creates gaps in their personal lives that are impossible to fill. The unnecessary use of social media not only has a negative impact on our health but also has a negative impact on our daily life. According to a recent study, the negative use of social media is having a profound effect on people, it is spreading immorality and immorality, which is no less than poison for society. It is necessary for religious scholars, parents, and teachers. That they also inform people about the disadvantages of social media and keep a close eye on children. Apart from this, the law enforcement agencies and the government need to keep a close watch on various social media apps, where the negative aspects are more visible, action should be taken according to this law so that the evil of negative use of social media can be rooted out. could

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My Waseb has sunk

Readers! Terrible "desolate" and agonizing "sanats" occur not only in forests, cemeteries, or deserts but also within the "state". Waking up, people get worried when they see it. The flood rails of the River Kohi, which originates from the foothills of Mount Sulaiman, caused destruction from Rojhan to Dera Ismail Khan. Thousands of villages were submerged, many houses were destroyed, and millions of Acres of standing crops were destroyed. People's food items, year-round savings, coverings, accumulated goods, goods, and possessions were all exposed to the flood rails. It happened. A few hours ago, where a family had a tall canopy that had been decorated with years of hard work, a few hours later there was nothing but water and mud. Former Chief Minister Punjab Usman Buzdar, who belongs to the backward Union Council of Mount Sulaiman. He was nominated by Imran Khan because he belongs to a backward area and the problems of poor people They also know closely that they did not come to their constituencies submerged in floods and did not provide any assistance to the flood victims of their area. He could run the election campaign of PML-N Sardar Abdul Qadir Khan Khosa in the PP 288 constituency. Now many settlements of the same constituency were wiped out by the flood water of Rudkohi, but he could not come to the victims to assess the situation and help them. MNA Zartaj Gul was given victory by the people of this place against the Sardars, apart from reaching out to the flood victims and helping them, he along with his colleagues stood at Dera Ghazi Khan Karma Chowk after Parvaiz Elahi became the Chief Minister of Punjab. The party was celebrating. 60% of the constituency of Sardar Mohsin Khan Laghari, who was the Minister of Irrigation in the Tehreek-e-Insaf government for three years after becoming an MPA from PP-293 of Jampur, has been completely destroyed by the water of the river. Yes, they are returning the pleasures of power by sitting in Lahore. Of course, the poor people of Saraiki and Seeb are being slapped on the face by these contemporary politicians. A sad picture circulating on social media touched my heart. When the elites of Lahore and Islamabad stood outside the Supreme Court and vyed for the throne of Punjab There was a five-year-old innocent child from the Siraiki Waseb area who was trying unsuccessfully to save his life by fighting the flood waves with his little hands and feet. Finally, that child was swept away by the rapid waves of water and died forever. He fell asleep, but the rulers of the time sitting in the houses of Lahore and Islamabad could not open their eyes, nor could the media of Pakistan open their eyes. While the destruction of millions of people in Dera Ghazi Khan, Rajanpur, Tunsa Sharif, Rojhan, Jampur, Dajal, Lindi Saidan, Prajaja Jamal Khan, and Choti Zeerin is probably not a problem for the media.

NDMA's Karta Dharta political representatives, local tamandua, local administration and provincial and federal government, and administrative bodies operating boats in two feet of water every year, the activities of so-called organizations are limited to mere verbal collection of expenses. Deputy Commissioner Rajan According to Pur, 75 villages were submerged due to river flooding. More than 250,000 areas were affected by flood water. Crops on 30,000 hectares were exposed to flood water. More than 20,000 people were affected by the flood. The stormy flood of 2,000 destroyed Saraiki Wasib in this way, but today, despite the passage of twelve years, the ruler of Pakistan collects the water coming from the streams of Mount Sulaiman. No one can build a dam where the rainwater of the river can be collected and this water can be used when needed. What can be more indifferent than that? Recently, former Chief Minister Punjab Sardar Usman Buzdar from Dera Ghazi Khan. Between Dera Ismail Khan, Pul Qambar, Chowkiwala, and Basti Ahmadani, at a distance of 25 kilometers from the mountains of Mount Sulaiman, the Soda Dam, which was constructed at a cost of ten billion, broke. It should be clear that the said dam was constructed recently I was supposed to collect the water of the rivers flowing on the rainy days in this area, on the one hand, it was to be used as per the need, and on the other hand, it was to be protected from the destruction caused by the water of the river, but now it has broken. The resulting severe flood caused havoc in the area. Several villages including the Indus Highway were inundated by the rushing water, crushing stones and making gravel and gypsum plants severely affected. The relay from the dam covered a distance of 25 kilometers quickly and destroyed the population, roads, and crops on the way. The dam failure should be investigated as it was filled with water beyond its capacity and then the drainage was delayed. A technical report on construction, design, and capacity is essential so that there is full awareness of the failure of such a dam, the first of its kind in the region, and that legal action can be taken without discrimination against those responsible. I overfilled the water and then the drainage was delayed. A technical report on construction, design, and capacity is very important so that there is full awareness of the destruction of such a dam, the first of its kind in the region, and without discrimination against those responsible. Legal action can be taken. The government should build a dam in the mountain ranges of Dera Ghazi Khan and Rajanpur where the river water is collected and used and the river water which becomes a flood situation and damages the crops covering millions of acres. This damage can be avoided These representatives should demand from the provincial and federal government to compensate for the loss of the people by sending the floor relief teams there and arranging water rations for them. Their electricity bills, agricultural loans, and debts should be waived off. Their houses should be constructed and they should be given financial assistance. 

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Umair abbas

 


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Pakistan, not Sri Lanka?

Pakistan, not Sri Lanka
When do storms see how dilapidated a house is, nor do winds care for the weakness of rams. When do the rains think of the mud houses and why do the winds care for the fragile canals? After all, it is the residents of the house who have to think about the walls, the windows, the windows, and the windows to protect them from decay and termites to avoid the weather. Countries are strengthened by the economy, now wars are not fought on the borders but on the economic front. Superpowers anticipate and formulate economic policies decades in advance to maintain their balance of power and deal with the New World Order. Be it Russia's aggression in Ukraine or the war of interests in Yemen, or Israel's over Palestine. Whether it is aggression or oppression in Kashmir, it is neither a problem of ego nor a war of honor, but it is all a game of dominance that oppresses the weak and gives pride to the strong. What has the world done for economic development? We have no meaning for it because we are trapped or have been trapped in such sub-issues which have as much to do with the world of facts as with the interpretation of dreams, claims with speech, and the fulfillment of promises. Used to be the fuel of war and now fuel is the cause of war. The conflict between Ukraine and Russia has created uncertainty around the world and not only fuel but also food shortages are looming. But the interesting thing is this.

That the world is trying hard to get out of these problems. Oil is being sold before the price of petrol is cheap in the global market, when gas was being bought cheaply, we were only seeing that the previous minister had made it so expensive. Why buy gas? Pakistan used to export wheat, when the wheat crisis came, we were told that we have a bumper crop, but flour is not available. Therefore, we kept doing the exact opposite of what the world was doing or is doing, and now the result is that the new allies are old clothes. are also washing and are becoming unpopular thanks to unpopular decisions. Some opposition leaders are constantly saying that Pakistan is becoming Sri Lanka. Pakistan could have become Sri Lanka if the political parties had not kept politics above the limelight.

Oil is available here, but people's oil is coming out, but if Pakistan, like Sri Lanka, did not have the foreign exchange to buy oil, the situation would not be different from Sri Lanka. Has Pakistan come out of this situation? The question is, however, the current political government is definitely failing to tell the people who made the conspiracy and attempt to make Pakistan Sri Lanka, which is still going on and despite being accused of being an 'imported government', the terms of the IMF. Why are they being targeted? It should have happened that after doing 'regime change' blessings would have been showered on Pakistan, but it could not happen, what is the conspiracy behind it? However, the coalition and the informed establishment are not able to respond to this narrative at present. The only way to get Pakistan out of the economic crisis and strengthen the country is to look at the interests of the state without politics and 'state'. We also need decisions above politics. This feeling is still needed today if the politicians did not come forward in the economic crisis of Pakistan, what would be the situation today? However, the idols of the political Sanam khana should know that narratives are understood only by full stomachs, empty stomachs are not spared by anyone.
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Create your own world

Even God does not change the state of a nation that does not think of changing its own state. Our national poet Allama Muhammad Iqbal has taught us to live with honor, humility, and self-righteousness and our leader should not stand before others. He has been trained not to bow down. If you make this lesson a lesson for your life, then you will lose your life to these worldly gods. If you live in your own world, you are alive. In the power struggle between Muslim League-N and its allies and Tehreek-e-Insaaf. Everything is at stake. Such a war for gaining power, the end of which is not according to the will of both parties, then this war will continue in one form or another. No matter how many problems the country and the people are facing. Due to this tussle, the country and the people are suffering more problems because it is not the people's war of power. Somewhere in this war of power, there is the danger of losing the government or the intense desire to get it again. And on the other hand, there is the utmost struggle to cling to power. In this war of elephants, people are getting angry. Both sides are busy throwing accusations at each other and no one is ready to admit their mistake. However, these are the people who have brought the country to this point. They defend their governments, their parties, and their leaders in such a way. It is as if they are innocent angels free of wrongdoing and throw mud at opponents as if they are no less than Satan. In these statements, so much excess, lying, slander, and vulgar language are used that a gentleman should put his hands on his ears. Especially in the last few years, such an elite force of spokespersons has emerged in our political culture that even the elderly prostitute of Bazar-e-Hassan would be ashamed to hear their statements. How will they face their children and elders when they go? After all, one should hate to hate. We have also seen politicians like Nawabzada Nasrullah Khan, Qazi Hussain Ahmad, Maulana Shah Ahmad Noorani, Pir Pagoda, and Hanif Ramey whose statements seemed to be like a literary masterpiece. They understood. The language of his writing and speech was like picking a string of pearls without words. He was also a resident of the same country. They also did politics here. Where have our political and social values ​​gone? Where has the decency and decency gone? Where has the sanctity of the word go? Is it only the acquisition of power that is politics? Where has the pain of the people gone? Where has the spirit of service gone? What kind of political storm has flown in which all the honor, decency, decency, and elegance have been lost. My poem is:


Let it be like this, all customs and ways have flown away

That girl is the face of hatred, friends


Will we bequeath this culture, this style of politics, and this language to future generations? Important national issues including the country's economic collapse, poverty, scarcity of electricity, gas, and clean water are not discussed. If they are mentioned anywhere, it is to blame each other. No party is ready to accept the responsibility for this disaster and heal it, but they are blaming others for putting all the debris. It will also be the turn to give, improve the country's economy and evaluate its performance. But O Basa Arzoo that is dusted. All speeches and statements are based on opposition to opposition. We don't mind that either. The objection is that the condition of the country is changing day by day. Our school is traveling from country to country. The funeral of national honor is being carried out. Institutions are collapsing. There is no justice in the country. The properties and assets of overseas Pakistanis are seized by ill-intentioned people who have no one to redeem them. Paying attention to the country's economy, rupee depreciation, health, education problems, and lack of electricity, these problems should be addressed together. Instead of solving it, political parties are engaged in usurping power. These people are hungry for power. They have no interest in the country. The majority of business, money, properties and family are outside the country. Whenever the doors of power close on him, Sri Lankans will run out of the country like the President.

The way politicians spend crores of rupees on rallies and processions is like rubbing salt on the wounds of the people. Because there is no one to pick up garbage from the cities. In many cities including Karachi, rainwater is standing knee-deep. Karachi, which was considered one of the best cities in the world in the seventies and eighties, is now ranked 134 out of 140 cities around the world. Cities like Kabul, Syria, and Tripoli, which are affected by civil war, are in a worse condition than this. What is the worse performance of any government? Karachi and Sindh have been ruled by one party for fourteen years. They are dreaming of winning elections from the whole country and making Bilawal the Prime Minister even after bringing Sindh and Karachi to the brink of destruction. If politics continues like this, it is not fair that our forgetful people will make Bilawal the Prime Minister. After all, we made Zardari the president. Those who brought the country to this state and played with the lives of the people are still trying to make the people tremble. If anyone has doubts, go to meetings and rallies and see. People don't seem to have any problem. The only purpose of their lives is to raise slogans in meetings, take out rallies and bring these corrupt leaders to the halls of power and stand outside and blow their horns. I have never seen such people who, instead of taking their rights, seem to be dancing and singing in front of those who usurped their rights, even if their children are starving at home. Our national poet has taught us to live with dignity, modesty, and self-righteousness, and our leader has taught us not to bow down to others. If we learn this lesson, then we should learn from these worldly gods. It will be missed. If you are alive, you are born in your world.

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Umair abbas

 

Umair abbas

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Story of Shujaat Captain Muhammad Sarwar Shaheed Nishan Haider

 Story of Shujaat Captain Muhammad Sarwar Shaheed Nishan Haider

Martyrdom Day of Captain Mohammad Sarwar Shaheed, the veteran hero of the Pakistan Army, who was martyred while cultivating the land of the motherland with his blood, putting his courage and bravery on the army of the eternal enemy India and who was awarded the Nishan Haider, the first and highest military honor of Pakistan. Martyrdom is celebrated on 27th July. Captain Mohammad Sarwar Shaheed was born on November 10, 1910, in a Rajput family of Singhori, a village in the Gujar Khan area of ​​Rawalpindi, his father Mr. Mohammad Hayat Khan was also a Havaldar in the army. Almost the entire family of Captain Muhammad Sarwar Shaheed was religious and devout, so when he came to his senses, his father admitted him to the village mosque for initial religious education, where he learned the Holy Quran for some time. Got an education. Then when he was 6 years old, his father admitted him to Government Muslim High School, Tariqabad, District Lyallpur, Faisalabad, where he passed the primary with distinction marks, and then in 1925, from Tandlia Nawala Middle School. Passed middle and secured first position in 10th standard in 1927, at that time he was 17 years old. And then in 1929 he joined the Baloch Regiment as a soldier and left for Old Baloch Center Karachi to complete his first military course. Where he continued to perform his professional services for 2 years in the West Frontier Province. He became a Havaldar in 1941 and along with this he also completed the driving course. In 1942, he was selected for the Emergency Commission. After the training course, he left the "Indian Military Academy, Dera Doon" on 19th March 1944 as Second Lieutenant, and on 27th April 1944, he was promoted to Lieutenant. When the Second World War ended in 1945, Captain Sarwar Shaheed was assigned to the Punjab Regiment until 1946, and then in 1946, he was sent to the Second Punjab Regiment. He was promoted to the rank of Captain, and after the establishment of Pakistan in 1947, Captain Muhammad Sarwar Shaheed joined the Pakistan Army. In 1948, when he was serving as a company commander in the second battalion of the Punjab Regiment. He was assigned to an operation in Kashmir. On July 27, 1948, they attacked an important enemy military position in the Uri sector. A large number of Mujahideen were martyred and injured in this attack, but Captain Muhammad Sarwar continued to advance. When they reached a distance of only 30 yards from the enemy, the enemy started firing on them with heavy machine gun grenades and mortar guns. In this attack, a large number of Mujahideen were martyred and injured. As the number of Mujahideen decreased, their enthusiasm increased. Then Captain Mohammad Sarwar took charge of an artillery gun himself and opened fire on the enemy. Now the enemy front was only 20 yards away. On this occasion, it was suddenly discovered that the enemy had secured their fronts with barbed wire. Captain Sarwar was not bothered at all by this unexpected situation and kept firing on the enemy. Meanwhile, I threw a grenade with my hand at such a precise target that the shells of one of the enemy's medium machine guns flew away, but in this attack, they were killed. The right arm was seriously injured but he continued to attack. He took charge of a brain gun whose jawan had been martyred, so without caring about his injuries, with the help of six comrades, he crossed the barbed wire and reached the enemy's front. Attacked, Capt Muhammad Sarwar went far away with a shower of bullets. After this sudden attack, the enemy turned their cannons towards Captain Sarwar. Thus, a bullet hit Captain Sarwar in his chest. Thus, this brave soldier was martyred on the front of Azad Kashmir on 27 July 1948 while protecting the motherland and showing extraordinary courage. done When the Mujahideen saw him being martyred, they attacked the enemy in such a vigorous manner that they were forced to leave the front and flee. It is also a strange coincidence that the day Captain Muhammad Sarwar Shaheed was born was the day of Eid and the day he was martyred was the second day of Eid. In recognition of his excellent services, where he was awarded various honors, when 1956 when regular military and civil honors started in Pakistan, on October 27, 1959, it was decided to award him with Nishan Haider, the highest military honor of the government of Pakistan. Gaya also has the honor of getting the first Nishan Hyder. His widow Ms. Karam Jan received this honor on January 3, 1961, at the hands of President of Pakistan Muhammad Ayub Khan. On the occasion of the martyrdom of Captain Muhammad Sarwar Shaheed, the story of eternal courage and bravery, the entire Pakistani nation salutes him.
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Umair abbas

Umair abbas

 

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Objectives of the Islamic economic system

The economy is also a part of the code of life that Allah subhanahu wa ta'ala has given through the Qur'an and the Sunnah. The economic system of the religion of Islam is different from other systems in the world, such as communalism, exploitation, and capitalism, and has one of its own. It has a separate status. It has some rules and regulations and some objectives, in which the worldly welfare of humanity is also kept in view of the success of the hereafter. These objectives are summarized below:

The first goal is that the state should be able to provide the people with the right to pay, that every member of the nation should have the opportunity to earn a living through halal means of employment, and that every individual should be free to earn a living according to his abilities and resources. But it should be restricted only so that it does not hinder the welfare and earnings of others. Every person should be allowed and facilitated to travel for employment and trade.

Allah Almighty says Translation: So spread out in the earth and seek the bounty of Allah, i.e. sustenance.

It is in Hadith Sharif: Translation: Ask for the world according to your ability, because what a man was created for, he will surely get it. Bukhari and Muslim.

Among the objectives of the Islamic economic system is to establish "economic justice and equality" in society so that all people get equal opportunities for employment. There should be no class prejudices in society but there should be an atmosphere of mutual cooperation and harmony. Wealth should not remain in the hands of a few but every individual should have the right to develop according to his abilities and hard work.

The Prophet (peace and blessings of Allah be upon him) said: Translation: A person should not buy the pledge of another brother, that is, if two Muslim persons have made a deal between themselves, then a third person should not spoil their deal by bidding more, just for his own benefit. To harm others for the sake of it. It also solves selfishness.

Today, trade or business is generally considered a worldly task, and religion is limited to only a few rituals religion and the world are considered separate, while Allah has clarified the objectives of the economy and given it the status of worship. There are examples of the Prophets (peace be upon them) who did not consider anyone's job as a disgrace, like Hazrat Shoaib (peace be upon him), and also did trade and business like the Messenger of Allah (peace and blessings of Allah be upon him).

The disbelievers had a lot of objection to it, as is mentioned in the Holy Qur'an: Translation: And they said, "Well, what kind of messenger is this, he also eats food and also goes to the markets." (Surah al-Furqan 25:7) Then the Lord of the worlds answered it himself:

Translation: We did not send messengers before you, but they also used to eat and move around in commercial centers! During the days of Hajj, which is a spiritual journey, trade was also allowed during it. Hawa: Translation: There is no sin on you if you (during Hajj) seek the favor of your Lord through trade. ( Al-Baqarah 2:198).

An important goal in the economic system of Islam is to "allow the individual to own personal property". The purpose of Islam is that every individual should be able to enjoy the fruits of his hard work and to create a property through lawful means of employment. Islam is against such a system in which a person is deprived of his right to property and his resources are collectively owned or in the possession of the state, as is practiced in some countries of the world, although this is also a system of oppression.

Among the objectives of the economic system of Islam is to establish a system of justice, truth, promise, and honesty in the country.

Allah says Translation: And say: I believe in every book that Allah has sent down, and I have been commanded to do justice between you (Surah Shura': 15). For those who deduct, when they take from people, they take the full measure, and when they measure or weigh them, they give less.

At this time in the world, there is a struggle between the employer and the worker, the rich and the poor, if the Islamic economic system is prevalent, this struggle would not have arisen. It is also a means of elevating the ranks, as the Holy Prophet (peace and blessings of Allah be upon him) said: A true and trustworthy merchant will be with the Prophets and Martyrs in the Hereafter. Success and prosperity in the hereafter are also in view, therefore halal sources of income are forbidden and illegitimate means such as fraud, bribery, gambling, monopoly, hoarding, etc. are declared forbidden. done

It was said: Translation: O you who believe, fear Allah and give up the remaining interest if you are believers, if you do not, then listen to the declaration of war by Allah and His Messenger, and if you repent, your original property. You have the right, do not oppress and do not be oppressed, and if the (debtor) is in need, give him respite until his generous hand, and giving charity is better if you know. (Al-Baqarah, 278, 280. ) Interest has been abolished in a developed country like Japan, so it can be abolished in our country as well.

In the Islamic economic system, as the welfare of all mankind is concerned, Salah-e-Rahmi was also kept so that relatives should be kept in view of inheritance, and Zakat Usher, Kharaj, Jizya, Sadaqah, and Waqf system was also established so that the nobles And the poor and needy sections of the society should also have the right to the wealth of the chief, no person should sleep hungry, as Ameerul Momineen Hazrat Umar bin Khattab used to say that even a kid of a goat died of hunger on the bank of the river, then on the Day of Judgment, Umar replied. Due to this concern, instead of sleeping at night, they used to patrol to know the condition of the people and carried bags of food items on their backs. It is necessary to provide clothes, and housing, which is the responsibility of the state because it has all the sources of income in the form of treasury and it is the duty of the state to issue the public welfare system. Happy people are happy. All of the states are made. The existence of nations depends on a strong economy, so the solution to economic problems lies in the "Islamic system of the economy". Struggle for the sake of this system is mandatory for every conscious Muslim! According to Iqbal

This divine wisdom, this divine knowledge

Nothing cures the pain of the harem

This meditation, this meditation, this server

If not the guardians of Tri Khudi, then nothing

Khurd also said, What is the point of God?

If the heart and eyes are not Muslim, then there is nothing!

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Forgiveness from the grave

 Forgiveness from the grave

When I reached the office, as usual, a very big and expensive comfortable jeep was waiting for me. The security guard rushed toward me and warmly pointed to the jeep and said, "A lady in that car has been waiting for you for two hours." Please meet her before the others. She is a very good family lady. I came to meet you after many years. So my steps started towards the car. I was looking at a familiar face. After a few moments, I recognized the woman inside. It was Zahida Baji, who used to visit me regularly ten years ago, then suddenly she disappeared. The driver opened the door of the front seat. I sat down on the front seat. Baji said excitedly, "Where did you suddenly wake up from? So Zahida Baji, speaks in a sweet tone. Look, brother, I have not forgotten you. As soon as the situation is normal, I came to meet you," Baji said in a pleasant tone. If it belongs to a loved one, please speak in a pleasant tone, brother, this is my car, the situation is bad God's blessings are pouring down and I am thanking the Lord with every breath. Baji was very happy and I dived back into the past when Baji used to come to me with her husband and son. They were rich people who ate and drank. The problem was that Baji's husband had set up a garment factory together with his very close friend ten years ago. More factories had to be set up. Wealth and success were pouring in. From small houses to big houses in Gulbarg, big cars came. All the comforts of life became available. Because the complete control over the business belonged to Malik Sahib, Mian's friend, so Baji's relatives explained that you are working with blind trust. expressed his desire to Malik Sahib in suppressed words, then Malik Sahib started to act evasively. When the series of evasion continued, Baji's wife started to say seriously. got worried and started the stipends. When the stipends started, someone told me about me, so Baji started coming to me with her husband that my husband's partner was not giving our share. Baji's two daughters and younger son. Tha Baji was worried about his children and son if Mian Sahib did not divide this in his life, then how would the only son resist Malik Sahib's tricks later, Mian repeatedly said Malik is my friend, don't cheat me. Sakta, but Baji was adamant that Malik Sahib's intention had gone bad.That's why they are not calculating, they are avoiding the calculation with various excuses. Malik Sahib was in a constant state of denial, so Baji's wife started going to different friends. So I did it, all the work is mine. Baji's husband was a silent partner, so this is not a sharer. He should take a little money or spend it on what he is getting for the month. Hearing this, Baji and her husband were very worried. There has been a fraud with them. Baji's wife had some documents that proved their partnership, so they decided to go to court. A dangerous human plan or a plan to kill the father and son by paying a large amount of money to the hired killers or the executioner killers stopped the car on the road and pretended to be a robber and killed both the father and son on the road in broad daylight. It was given so that there was no bamboo left, no flute played on Zahida, then the doomsday broke and the consciousness and senses were lost. They participated as if they were the saddest in the world, but a few days later Malik Sahib's personal servant wrote a letter to Baji Zahida saying that I cannot come forward because Malik Sahib has brutally killed your husband and son. Now the next target is you. If you want your life and that of your daughters, then immediately take whatever rupees you have and go to another city and live in hiding. Your life is in serious danger here. I got the last phone call and told all this sad story and said, brother, I am leaving this city. Sometimes things are in my favor in life, God is kind to me, then I will definitely meet you. Keep praying for me. After many years, there was no contact with Baji, but whenever I remember the cruelty done to Baji, my eyes get wet. After getting everything again, Baji told me that after many years, a few months ago, someone told me that Malik Sahib was ruined, just like Malik Sahib ruined my husband. And killed his son. When Malik Sahib wronged someone else, he killed his family members, then the survivor attacked Malik Sahib's house with hired killers. Malik Sahib was ruined for sexual abuse. His wife was punished for the cruelty of Malik Sahib. She could not bear this humiliation. She committed suicide within a few days. Malik Sahib's empire was ruined. In repentance of sexual assault, I asked everyone for my address, that I have to ask for forgiveness, everything has to be put in my name, then day and night, I went to my wife's grave with folded hands and asked for forgiveness. When I was confirmed, I returned. The entire property was given to me, now they are seen begging for forgiveness at a court or in a cemetery with folded hands, but the doors of forgiveness are closed for such oppressors and then they become a sign of lesson.

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The greatness and status of parents

 The greatness and status of parents

The most sincere for a person is his parents, who not only raise their children while suffering all the sorrows and problems themselves, but also want to see them on the highest levels of development, therefore special emphasis is placed on the greatness of parents, but Among the nations and religions of the world, Islam has defined the most rights of parents and the greatest dignity of parents. It is narrated on the authority of Hazrat Abu Umamah that a person asked the Prophet (peace and blessings of Allah be upon him) how much right do parents have over their children? The Prophet (PBUH) said that they are your heaven and hell. That is, if you obey and serve your parents and please them, you will go to heaven, and on the contrary, if you disobey and harass them and anger them and show their heart, then your abode will be hell. I will be. There is a hadith on the authority of Abdullah bin Amr bin Al-Aas, may God bless him and grant him peace, who said that the pleasure of God is in the pleasure of the father, and the displeasure of God is in the displeasure of the father. The meaning and meaning is that whoever wants to please his master and creator should please his father. To obtain the pleasure of Allah Ta'ala, the consent of the father is a condition, and the displeasure of the father is the inevitable result of the displeasure of Allah. But it should be remembered that if the father gives an order against the Sharia, it is not necessary for the children to obey this order, but even then it is important to continue to respect and serve the father.

It is narrated from Hazrat Abu Huraira (RA) that a person asked the Prophet (peace and blessings of Allah be upon him) that who has the most right to serve me and treat me well? The Prophet (peace and blessings of Allah be upon him) said: Your mother, then I say your mother, then I say your mother, then your father has the right, then your closest relatives, then those after them. I am a close relative. The same blessed hadith is also mentioned in Jami Tirmidhi and Sunan Abi Dawud. From this hadith, it is known that the mother's right to serve and be kind to the father is more important than that of the father, because in many places, with the emphasis on good behavior towards the parents, the sufferings and troubles of the mother were specifically mentioned. It is what the mother has to bear especially during pregnancy and childbirth and then during breastfeeding and rearing. It was narrated from Hazrat Abu Huraira (RA) that the Prophet (PBUH) said, "Let that man be humiliated, let him be dishonorable, let him be disgraced." It was asked: Who is the Messenger of Allah (peace be upon him)? That is, about whom has this been said? The Prophet (peace and blessings of Allah be upon him) said, "Unfortunate is the one who finds his parents or one of them in old age and then cannot attain Paradise by serving them and making their hearts happy.

Undoubtedly, mothers and fathers are the great blessings of nature, they play an important role in the child from birth to his education and training and enable him to live in society, guiding him at every step, giving him all the warmth and warmth of the time. They protect them as if they dedicate their lives to it, but unfortunately, when the children grow up, they leave the parents alone. Although at this time they need it more. A famous incident is that a man persecuted his parents so much that the mother died and the father became old and suffered from a dangerous disease. This man did not stop persecuting his father at that time and thought of getting rid of him. He picked up the sick father and went to throw him in a deserted well. On the way, the father said, "Son, stay for a while, rest yourself and listen to one of my words." So he made the sick father sit on the ground. That I, the son, also threw my father i.e. your grandfather into the same well. Hearing this, the young man was surprised and when he thought about it, he trembled and saw his end. The young man repented there and returned home with his father and continued to serve him for the rest of his life. According to the saints, looking at the face of their parents with love is worship for children. If you see the face of the friendship of Allah Ta'ala, then it is written as a Hajj Mabarur, that is, Maqbool, in his deeds, and Allah Ta'ala forgives him. In the present era, in many places, children have a very strict attitude towards their parents and mothers. If the father advises, it is definitely not obeyed. Such disobedient persons should remember the stages of their birth and also how their parents taught them to walk, taught them to speak, nurtured them and thanks to the great services of their parents, they got this position and status today. May Allah grant us the ability to serve our parents and fulfill their rights, Ameen.

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Look at the Egyptian market

 

Look at the Egyptian market

History tells us that in ancient times, the slave market used to be set up. The naked and semi-naked buyers used to throw obscene words at them when they saw the value of the goods. Beautiful prostitutes, well-proportioned girls, attractive men, and eunuchs used to get a good price. From the Greek civilization to the Egyptian market and up to the present day, these markets are somehow "populated". Satisfying: Jafakush men used to do labor and eunuchs used to do housework. The religion of Islam prohibits the sale and purchase of human beings and calls it an extremely abominable act. The Prophet himself and many of his companions freed dozens of slaves and concubines and gave them the right to live as they wish. "Allah Ta'ala created man free and has no right to sell him to anyone". History also shows that the buying and selling of human beings can be considered the first business in the world. Over time, this business grew, blossomed, and flourished. I remembered all this because a few years ago, I did not read shocking news, "Women's market is open in Sindh", that is, even in an ideological country like Pakistan, the market of Egypt is decorated. The coming girls are sold for 3 to 5 lakhs. Currently, there are 3 big gangs active in Data Darbar Lahore, including some police officers and many women. Dozens of girls were sold in a regular market. It was done by 2 close sisters.

In fact, these cases happen due to lawlessness in a country where the law is made a wax nose. India, Bangladesh, Pakistan, Africa and I don't know which countries there are such "markets" where women are sold like slaves. It is heard that there is a great demand for homeless, poor, and abandoned women in the Gulf countries. In fact, behind this disgusting business, a powerful mafia is active, in which money priests from all walks of life are involved. In a published report, it was stated that Bangladeshi women are available at a low price, but the traffickers make huge profits, while the poor, abandoned Indian, Afghani, and Pakistani women are offered jobs or modeling and work in films. They are sold, then they are sold into prostitution and the most beautiful women are selected to dance in clubs. And when the buyer's heart is filled with a "toy", he gives it to a friend as a gift and such beautiful gifts continue to be exchanged. Seeing the conditions of today, the helplessness and indifference of the institutions, the heart cannot believe that these are our traditions, this spirit is so proud. Where has this courage gone? did not give so much respect, but in the lust for money, moral values ​​are disappearing day by day. Now the question arises, why is it so? The whole society is responsible for this, every person, every school of thought, and every institution has to play its role actively, especially the government should strictly follow the law until the law does not treat everyone the same. The dream will not be fulfilled, the fear of law and fear of punishment can be a cause of satisfaction in society, otherwise, if this cycle continues, innocent and oblivious girls will continue to be kidnapped, and markets will continue to be set up in remote areas for buying and selling human beings, and once again Even if we want to do something, nothing can be done. Time is getting out of hand, something should be done to save ourselves from falling into the pit of destruction. Commando-style action should be taken from time to time at shrines of saints, shopping malls, railway stations, lorry bases, and other public places in the subcontinent. If you have to go to the last limit to suppress the anti-social elements and enemies of humanity, then do not hesitate, but if such an organization is created, keep watching these places, along with this, CCTV cameras should also be installed in all public places. "God made man free, he has no right to sell him to anyone."

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Linguistic division!

 Linguistic division!

Divisiveness is not only limited to religion, but its poison is also spreading in linguistics, those who believe that the Lord Almighty is the Creator and the One and Only and the Holy Prophet (PBUH) are the most affected by it, while in this regard, the Prophet They have also forgotten the saying of the Holy Prophet that an Arab is a non-Arab and a non-Arab has no merit over an Arab except piety. Instead of following this noble decree, the Muslims of the present century are promoting love and brotherhood among themselves. Instead, they are increasing hatred and this hatred is also causing increasing life-threatening tragedies, but despite this, Muslims are not taking the name of understanding. If we talk about the Islamic Republic of Pakistan, here everyone Before 1956, on linguistic grounds, Bengali politicians obstructed the constitution of 1956, which was already delayed due to many other reasons, and refused to recognize Urdu as a common national language, even though Urdu was spoken in all parts of the country, including Bengal. It was understood in the provinces, but the Bengali language was not spoken or understood anywhere except in Bengal Therefore, there was no language more suitable than Urdu for the national language, but the Bengali politicians did not recognize Urdu alone as the national language due to provincial bias, so Bengali had to be given the status of the national language along with Urdu. Despite this, provincialism did not come out of their hearts and they kept making new demands for their province, gradually their demands increased and one day these demands led to the division of Pakistan. Even our politicians did not learn their lesson and continued to fuel provincialism in other provinces of the country. Sometimes slogans of Sindhu Desh were raised, sometimes slogans of greater Balochistan were raised, sometimes Pakhtunistan was raised and sometimes chaos was spread in the name of the migrant nation. Provincialism has done a lot of harm to the country, from which the Aghyars have been trying hard to take advantage, but the nation is still not ready to understand and instead of learning from the past, it seems to be divided into Urdu, Punjabi, Saraiki, Balochi, and Pakhtuns. And no one is ready to tolerate each other and now it has come to the point that linguistic differences are being fueled on the basis of personal fights. In a nearby hotel, a dispute arose between the hotel owners, employees, and customers over the payment of the bill, which resulted in a firing. belonged to rural Sindh while the hotel owner and employees were Pakhtuns. The relatives of the deceased youth started a protest by placing the dead body on the highway and local politicians supported them, so an attempt was made to turn the personal fight into a linguistic riot. It is surprising that the police were at the hotel during the fight. was present but at that time no attempt was made to dispose of the matter and the local people protested there and gave the Pakhtuns an indication to close the hotel and evict them from there. And every person with intelligence and consciousness in the country is forced to think that why the residents of a free and independent state felt the need to adopt such behavior, while on the other hand, no one can deny this fact. It cannot be said that Pakistan is a country for all of us and there is no leadership and rule on the basis of the nationality of any individual and no crowd can stop anyone from doing business anywhere in the country. If it is not closed in front, it can lead to the destruction of both the country and the nation. The lava of linguistic politics has been brewing in the educational institutions of Sindh for a long time and in such a situation only one spark can engulf the entire Chaman, however, the need for this is that both the federal and provincial governments should work together to resolve personal conflicts in a linguistic way. Give severe punishment to those who indulge in divisiveness so that this poison ends here instead of spreading to the whole society. Before this happens, the two governments, which are already engaged in fulfilling each other's interests, have to move forward unitedly on one platform to solve this important problem facing the country and the nation, so that the linguistic divide can be resolved. The elimination of dispersion may be possible.
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Umair abbas

Umair abbas

 

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When will women get protection?

When will women get protection?

 One morning, while drinking tea, I picked up the newspaper and the news caught my attention. The news was that a beast had once again raped a woman. I was disgusted and I started thinking that I didn't know in which direction our society is going, where not only women but even innocent girls are not safe. If someone harasses a woman, instead of providing protection to that woman, her role in society is destroyed and when nothing is found, her dress is criticized. She is accused of going out of the house dressed in indecent clothes and attracting the attention of men. Finally, there is someone who can answer what was the fault of these innocent girls who were killed and thrown in the garbage by beastly humans after being the object of their lust. Have you ever wondered what would happen to the parents of these innocent children when they found their children in this condition? This society cannot even blame an innocent girl for going out wearing vulgar clothes. In fact, the real fault lies in the eyes of the beholder, whether he looks with respect or disdain. If the look and intention are dirty, then whether it is a girl or a woman, she becomes the target of oppression.

Existence is from the image of color in the universe

This is the source of life

From the era of Jahiliyya to the modern era, the incidents of harassment of women have been increasing. What is the reason for this? Have we become insensitive or now our society started to produce animals instead of humans? In our society, it is assumed that a woman can be easily trampled. If we look back at the pages of history, it is clear as day that the first religion of Islam bestowed a high honor and status on women. This is a country whose foundation is the word of truth, the purpose of which was to establish the Islamic system, but in which direction is this society moving today? Where the dignity of a woman is violated day by day, where a woman is not safe even in her own home. Nowadays, a woman has the right to live, but not to live her life according to her own will. We have moved far away from the teachings of our religion. Our religion and our Prophet (peace and blessings of Allah be upon him) have given a high and honorable position to women, but today's society is running completely opposite to this. In our society, there has been a monopoly of men, therefore, to suppress women, religion is also diverted to their own account, due to which the personality of women is being hurt. O people, have you forgotten what level Islam had given to Bint Hawa, the honor of women is such that when Hazrat Bibi Fatima used to visit, the Beloved of Allah would also stand up to welcome her. Forgetting all these things, now this society has reached an unknown level. According to Ahmed Salim Rafi:

Let the world see the condition of our daughters

We ask him in prayer for a son

If a woman is seen in the form of a mother, heaven is under her feet, in the form of a wife, she is described as the better half, and in the form of a daughter, the mercy of God. But here it arises that if religion gives status in such a respectful way, why is the woman still not safe? Why is a woman harassed? Why is it harassed in a busy market, in a moving bus, a maid working at home, a woman in Dalaman, a woman riding a rickshaw, a woman leaving home for work? What is left behind when the spiritual father who holds the rank of a teacher in educational institutions does not miss the opportunity to harass? When it is known that hands will not be cut off for stealing, harassment will not be made a sign in the intersection in front of the people, when it is known that even if you are caught, you will get protection for a few bucks, then it is obvious like this. You will see an increase in the incidents day by day and society will also start to crumble along with the deterioration of the society.
Today, the way women are being sexually harassed is spreading fear in the country. Any girl thinks a hundred times while leaving home alone. Such incidents are not decreasing. That's why the Punjab government has taken a very good decision for women, keeping these circumstances and events in mind. This will protect women. The Government of Punjab has announced the restoration of Anti-Women Harassment Centers. The Punjab government has issued an order to restore these centers in other cities including Multan. Apart from this, the government has directed the district administration to take strict action against the accused if any such incident takes place. The district administration has been active in the restoration of anti-women harassment centers. This decision of the Punjab government is commendable for the protection of women. This will bring independence to women and no girl will be afraid to step out of the house thinking that some priest of lust is lying in wait for her outside. With this announcement of the government, many such people can be brought under the law who try to harass any girl by blocking her way in the middle of the road. Being a woman, I can understand the pain of women who are sexually or mentally harassed and have no way out. This step taken by the government will give courage to many women who have been raped and harassed to file complaints against the accused in these centers. When strict action is taken against an accused person, others who have such intentions will learn from it. This decision of the government is very welcome for these oppressed women and looking at it, it is hoped that the government will continue to take admirable steps for women's rights and their protection as far as possible.

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Benefits of bitter gourd

 Benefits of bitter gourd

Bitter

Usually, while packing the bitter gourd, most people discard the pith and say it is of no use - but according to Greek medicine, bitter gourds are just as useful as bitter gourds. Not only can a lot of situations be prevented by not using it, but many treatments can also be used.

How to use bitter gourd:

Canning bitter gourd used to be a long process when we learned that batches of bitter gourd once prepared can be used for several months - hence the way you can preserve bitter gourd today. Teach you to take a kilo of curry leaves in the middle of it and leave it in the sun for at least eight days. These batches are dried due to exposure to the sun for eight days and they give you the facility to grind well in the grinder and make saffron. Uses are indicated

1: Controls blood sugar levels

In general, bitter gourd is very useful and helps to reduce the level of sugar in the blood naturally - take half a spoonful in the morning and in the afternoon. Eat bitter gourd with water to control sugar levels but also check sugar with exercise and continue using your administration.

2: Prevent Cancer:

According to experts, there are components in the bitter gourd which not only prevent the cancer cells from wearing but if a person has stomach or intestinal cancer, three times a quarter spoon of bitter gourd powder is used for cancer. It does not prevent it even a little but also reduces its intensity.

3: Lowers Cholesterol Levels:

A crisis in blood cholesterol and cholesterol increases the chances of developing fat deposits in participants, which can increase the chances of high blood pressure and a strong heart – when the ingredients in bitter gourd are present. Not only does it reduce the level of cholesterol in the blood, but if the level of cholesterol increases, then I use half a spoon of bitter gourd seeds every day to reduce the increased level of cholesterol.

4: Useful in weight loss:

For those who are trying to lose weight, this sea has a magical effect and a large amount of fat can be useful not only in thawing frozen but also in rapid weight loss. It can be helpful to have a person use half a teaspoon of bitter gourd twice a day and can also prove to help with their zits and exercises.

5: Precautions in using bitter gourd:

Although the use of bitter gourd is free of side effects due to its natural ingredients, it can be dangerous for some people - if it causes stomach ache or vomiting, or motion sickness. So you should stop using it in addition to avoiding pregnant women and people with high blood sugar levels.
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Extreme heat and safety measures

 Extreme heat and safety measures

Since May this year, extreme heat has been oppressive, it is very important to take safety measures to avoid damage during the extreme heat. Adults can protect themselves from the severity of the weather to some extent by taking care of themselves, in such cases, it is very important to take care of children. Undoubtedly, children are one of the most precious blessings of nature, they are the bountiful gifts of nature that make our lives smile. As they fade away, so too do babies need care and attention. Everyone likes children, but some children are the apple of their parent's eyes, just as parents can take care of their children, no one else can. This is the reason that when the summer comes, while mothers choose clothes and other things for themselves according to the season, they arrange suitable clothes, prickly heat powder, and other necessary things to protect their children from the heat of summer. according to health experts, children should be bathed daily in summer. If children have heat rash, then bathing is even more important. Heat rash is especially painful in summer, it is called "prickly heat" in English and it is rightly said, prickly means thorn, prickly touch, and heat rash appear on the body. Thorns have grown on the body or are being pricked by thorns.

Children show a lot of panic in such a situation, as these rashes are very itchy. Heat waves are usually more common when the humidity in the air increases along with summer. We all know that when we feel hot, our body releases sweat to cool us down. Sweat glands are located under our skin. Sweat from these glands reaches our skin through narrow ducts. If for some reason these ducts are blocked, the sweat from the sweat glands cannot reach the skin and gets stuck on the way, then this sweat emerges on the skin in the form of heat granules in protest. If the sweat is stagnant just under the skin, small pimples appear on the skin like dew drops. If the sweat gets stuck a little deeper under the skin, numerous red bumps appear on the skin which is very itchy or itchy.

To protect children from these heatstrokes, it is important to protect them from extreme heat as much as possible, avoid taking them out in direct sunlight and, if they must be taken out, wear protective equipment such as sunscreen. Be sure to arrange sun protection lotions, umbrellas, or shade cloths. If children have rashes, bathe them daily and apply prickly heat powder and keep them in an open airy, and cool place as much as possible. Sweating is a natural thing in summer. Never bathe the baby when sweating or sit under a fan without drying the sweat. Dry the sweat with a towel or handkerchief and then bathe the baby. can damage Therefore, protect the child from the strong air of the fan and manage the natural air in a reasonable manner, such as by opening the window. In summer, give the child water periodically so that his body does not get dehydrated, which is excreted in the form of sweat. With the above instructions from health experts and these simple steps, we can take better care of our flower-like children.

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Economics and a modern economic concept

 Economics and a modern economic concept

Allama Muhammad Iqbal

Dr. Allama Muhammad Iqbal (1938 - 1877) was a great poet of literature, eloquence, eloquence, reflection, and art of Islamic sentiments. He carefully examined the backwardness of Muslims while observing the circulation of the Indian sub-continent. He found a solution to the problems of Muslims on the basis of wisdom. In front of the eloquence of eloquence, he proved to be a person of knowledge and wisdom. The galaxy of words was illuminated by the tip of his pen. From 1893, Iqbal, rich in the beauty of language and literature, gave the color of objectivity to literature. The grave problems of the Muslims began to revolve in his conscience. Where he performed the duty of infusing life into the dead veins of Muslims, he formulated some suggestions to improve the economic condition of Muslims by resorting to creating beauty. Apart from the internal world, he also tried to improve the external world. Like water gambling, he embellished his economic ideas in his book ``Ilm Al-Ektidis''. Dr. Allama Muhammad Iqbal had an integrated economic system in front of him. "Economics" proved to be a mirror of its era in which the outline of the economic rise of Muslims began to be seen. "Economics" was completed in 1903. Rakim al-Haruf (Harun al-Rashid Tabasim) also wrote a commentary on the 1991 publication of Aina Adab Lahore. The price of this book at that time was only 90 rupees, containing 272 pages. Various institutions organized to convey the economic thoughts of Allama Iqbal to the public by publishing "Economics". The foreword of this book was written by Iqbal scholar Mumtaz Hussain, while the case is the result of Dr. Anwar Iqbal Qureshi's essays. The preface of the book was written by Dr. Allama Iqbal, the poet of the East, the thinker of Pakistan. The division of its chapters is as follows: 

Part I: Economics (the nature of economics and its method of research), Part II: Birth of wealth (land, labor, capital, ability of a nation in terms of birth wealth), Part III: Exchange of wealth (Problem of value, trade International. The nature of cash and its value. Right-of-Zarb. Paper currency. Credit and its nature), Part IV: Production. Shares in wealth (Rent. Interest. Profits. Wages. Effect of imperfect competition on the condition of artisans.) Wealth, Part V: Population and Economy (Emergence of Modern Needs, Wealth Only), Appendix. Terminology Economic prosperity is a sign of a happy life. Society becomes active and stable only with economic development. Dr. Allama Muhammad Iqbal was a thinker. Rich in poetry and speech, Iqbal wanted to see the world around him prosperous and active. From economics, we can estimate the graph of economic development. Apart from poetry and speech, Allama Muhammad Iqbal was also deeply interested in economics. He was appointed MacLeod Arabic Reader at Ikhu Oriental College, Lahore on 13 May 1899. Apart from these duties, he also translated many books into Urdu, besides teaching history and political economy. Surprisingly, in the performance of these duties, Allama Muhammad Iqbal also translated Fawcett's Political Economy and Walker's Political Economy into Urdu along with teaching. "Economics" is a unique work of his. This book reveals his extensive studies. This book came out on the initiative of Professor Arnold. Iqbal experts say that "Economics" came to the fore in 1904. A chapter of this book was also published in "Makhzn". Iqbal Dr. Ghulam Hussain Zulfikar wrote the book. "This book was completed in 1903 and at that time Iqbal was in Government College. It may have been written in 1903. This news was published in December 1940 magazine. We are happy to inform the audience. This valuable book, a chapter of which has been published in "Makhzn", has been prepared in secret. Dr. Allama Iqbal writes in the preface of the book. "Shibli Naumani Madzala deserves my thanks for giving valuable language corrections in some parts of this book". Is: “Iqbal has described national education as an essential means of economic development and increase in national production and this is a point that is often overlooked. which is often overlooked by economists. personal, therefore, I have no doubt that education and economic development are inseparable and unless a country has universal education, it cannot achieve economic development. "

Allama Muhammad Iqbal

Genius Dr. Allama Muhammad Iqbal has presented a thought-provoking point in the preface of Ilma-il-Economics. Its purpose is to investigate how people earn and use their income. So, from one point of view, its subject is wealth, and from another point of view, it is a branch of vast knowledge, the subject of which is man himself. It is a matter of course that a person's minor work has a great influence on his circumstances and his lifestyle, but his mental faculties cannot be completely protected from this influence. There is no doubt that even the cells of human history cannot be completely protected from this influence. There is no doubt that the principles of religion have been extremely effective in the course of human history, but this is also proven by daily experience and observation that the business of earning a living is always with man and secretly. "Danay Raz Iqbal transferred the important aspect of the concept of life to our minds that the creator of the universe is the owner of all the treasures. Not a single leaf can move without his command and the most important thing is that man is also the trustee of all treasures because he is the vicegerent and caliph of Allah. According to Iqbal, this is the basic point from which the grand construction of the economic system was built. Guided initiatives to alleviate poverty and backwardness. Advised to resettle idle parts on vast tracts of land. In addition to the labor bill, he was also instructed to specify the share of those who grow fruits. According to Iqbal, because of the better system of tithe and zakat, has also indicated to encourage the poor and undermined the rich. Similarly, by following the law of inheritance, many relatives can be activated in the same context of wealth circulation. According to Iqbal, the duty of a true Islamic state is to provide peace and order, bread, cloth, housing, education, and health. Unemployment is a killer poison for any society, so the government should focus on such initiatives to provide employment to the talented youth in one way or another to eradicate poverty. Dr. Allama Muhammad Iqbal has further written in the same preface: "So if the people of India want to establish their name in the office of nations, it is necessary for them to know the principles of this important knowledge and find out which ones they should There are reasons that are preventing the rise of the country. My purpose in writing these papers is to clarify the most essential principles of this knowledge in a general sense and also to discuss in some places how far these general principles apply to the present condition of India. If these lines inspire even a single person to think about these matters, then I will understand that my mind has not gone astray.

Dr. Allama Iqbal gave these ideas to us before 1903. Today, the balance of income and expenditure in the economy, civilization, and other sectors of society is not maintained. By studying this book, an integrated economic system can be established even in modern times. The supporters of socialism and communism are also recognizing the economic system of Islam today. Land, labor, and capital are a triangle that can increase productivity. We can increase the national capital by making idle lands suitable for cultivation. The happiness of the farmer is related to the development of the country. The tension between the government and the farmers continues day by day, bringing it into balance is the main need of the day. Holding capitalists who do not pay workers' wages to account is essential to the success of the economic system. What has been lacking in our economic system for a long time is laxity in the payment of duties. The process of inquiry from House to House should be expedited. Those departments which are in constant deficit can be merged with other departments to lighten the salary burden. The promotion of international trade is very important for increasing revenue. Accountability for tax collection and discrimination should be strictly enforced. Rent, interest, profit, wages, and capital expenditure are all part of wealth creation. If usury is to be abolished according to the Islamic point of view, the partnership should be promoted. Apart from usury, the lottery system, prize bonds, profit certificates, gambling, Sita, stock exchange, and discounted tokens are making the rich richer. This is the reason why the economy of Pakistan is divided into three parts. Capitalist class, white-collar and poor people. The capitalist earns profit from the labor of the farmer. Businessmen are becoming millionaires from the laborers' blood and sweat earnings. According to Iqbal, prosperity lies in the sincerity, honesty, hard work, and equality.

Allama Iqbal Shrine
With the economic system of Islam, we don't need any other system, but who will do strict accountability to manage all this. Hoarders and profit-seeking manufacturers are rampant. A glimpse of the Madinah state can be felt in Pakistan only when justice and equality are promoted. Iqbal also felt the need for a mutual exchange of goods. A certain fixed amount can be obtained for a certain fixed amount of another good. Dr. Allama Muhammad Iqbal writes in this regard: "Exchange is created by hard work." If each person was engaged in producing things for his own needs, there would never be a need for exchange, but when there is a difference in their interests, or in other words, different people or nations are engaged in producing different forms of wealth. , then the order of exchange is created automatically. In short, an exchange is a form of union that arises out of differences of interest. When one person produces grain, another corn or potatoes, and a third cloth, necessity will obviously compel them all to exchange. “Quantity is determined keeping in mind the importance of the items. Quantities may be increased or decreased due to inflation. Production is central to an integrated system economy. Petroleum, oil, gas, coal, commodities, fruits, vegetables, iron, gold, lime, and other minerals should be explored as a movement. Allah Almighty has blessed Pakistan with innumerable blessings. Allama Iqbal has emphasized the need to focus on all productive activities. A proper population balance is essential for a prosperous society. Despite all the efforts of the Department of Population Welfare, the population ratio in Pakistan is increasing. About four million children are born every year. Due to the unaccompanied birth of children, it is not possible to take proper care of them. Therefore, it is important to make the uneducated class aware of this danger. Allama Iqbal writes in Ilm al-Etiqasid: "The population going beyond the appropriate limits is the source of poverty and other bad results, but to reach practical results, it is known." It is important to know what is the correct ratio between human birth and death. It is an obvious phenomenon that some are born and some die, but with the help of observation and experience, it is important to see what is the birth rate per woman and man after removing minor deaths, etc. Hakim Malthus discovers this principle in his article called "Population" that despite the abstraction and the visible population that occurs in some cases, the human birth rate is generally four children per woman and man. "
Iqbal has made a special mention of modern needs. We have to take care of our growing needs. The price of food items is rising like a storm. Extravagant spending on fashion, beautification, exhibitions, and events has pushed the poor into a blind well. The first-class section of the society spends crores of rupees on child marriages with no one to ask. Even oil for the lamp is not available in the hut of the poor. Import and export not only strengthen the country's economy but also strengthens diplomatic relations. The needs of national defense are met only with the stability of the economy. External loans are required only when the internal economic system of the country suffers from imbalance. To cope with these dire situations, we must be self-reliant and act on our own principles.
 The central economic powerhouse of Pakistan should be aware of the life of the common man because what can those who sit in air conditioners feel about those who work in the hot sun? Many highlights of Iqbal's theory of a stable economy are also present in his speech. His speech revolves around objectivity. The mentioned book "Economics" is the chapter on the importance of economics. Iqbal's modern economic concept is still a guide for us today. It is very easy to formulate ideas, charters, or laws but very difficult to implement and enforce them. With the abundance of electricity, petroleum products, minerals, and gas, all sectors of Pakistan can be made stable. We keep examples of developed countries in front of us but do not work hard like them. Pakistan's economic system can improve only when every individual obeys the law. Consider Pakistan as your home and take care of it. Pay your dues on time. We ask for the right and do not pay the duty. We should follow the strategy of living and let live.

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